By
Tom Shepherd
A Commentary on the
Sabbath School Lesson for April 1622, 2005, "By
Galilee"
I like baseball. Im a Chicago Cubs fan.
That probably says it all. Will they ever make it to the World
Series again? Have you ever felt the same way about your
life? Never quite making it? Up and down, with mostly
down? Surprisingly, there seems to be a lot of this sort
of thing in Mark 4 and 5.
Mark 4 is a set of parables. Central to this
chapter is the parable of the Sower. At first glance, the
farmer in the story doesnt seem very successful. Four
kinds of soil are in view: a hard path; stony, shallow ground;
a weed patch; and finally good soil. All the soils receive
the same kind of seed, but only one type produces a harvest.
As the story unfolds, Jesus tells the outcome
for the seed in each of the four types of soil. In each case,
the length of time to reach the end of the story becomes longer.
Birds probably ate the seeds on the path the
same day it was sown. The stony, shallow grounds seeds
probably came up in a week and were scorched in the same amount
of time. The weedy ground had seeds growing, but over a period
of months the weeds choked out the good seeds. The longest
story of all is that of the good soil, where a crop took perhaps
four months to reach maturitybut it was well worth the
wait since the seeds produced thirty to one hundred times
the amount sown.
So what is the point of this story? It
seems that you cannot trifle with the Word of God. Jesus said
there are roadblocks that can prevent it having its desired
effect in ones lifeSatan snatches things away,
persecution discourages the heart, the cares of this world
and the deceitfulness of riches choke out the power of the
gospel. It sounds rather discouraging, like our team is not
winning. Is it our fate to be the "Chicago Cubs"
of spiritual life?
It need not be so.1 Jesus
said that the good soil had three characteristics: the people
it represents Heard the Word, Received the Word,2
and Bore Fruit, or Reproduced the Word. Everyone hears the
Word of God at one time or another, but do we embrace it and
love it? That is what has to happen for it really to
bear fruit in our life.
Now, if this discourages you even more, you
really have to read Mark 5.
In Mark 5, we meet several people who seem to
be losing the game. First is a demon-possessed man who meets
Jesus in the region of the Gerasenes. His tale of woe is well
illustrated in the words of the last part of verse 4: "No
one was strong enough to subdue him" (Mark 5:4, NIV).
The man runs up to Jesus and falls down before
him in worship, but the demons scream out from within him
and plead with Jesus not to send them away. Jesus lets them
go into two thousand pigs, which immediately go crazy and
end up drowned in the Sea of Galilee. The man is saved, but
the local residents think the financial loss of the pigs too
big a price and plead for Jesus to leave the region.
It seems like a back-and-forth gamethe
man is demon possessed (score one for demons). Jesus throws
them out (score one for Jesus). The demons dont leave
the region, they get to go into the pigs (score one for demons).
But they dont seem to be able to handle pigs too well;
all two thousand die in the lake (score one for Jesus). Then
the local people ask Jesus to leave the region (note the parallel
to the demons not wanting to leave the regionscore one
for demons).
But it all ends up with Jesus winning because
he sends his disciplethe man cleansed of the demonsback
to the region to tell of his salvation (score one for Jesus).
If you add up all the points, it does seem tied (demons three,
Jesus three). But remember, the last place we saw the demons
was in the lake, and the man they had possessed is now on
his way back home to tell of Jesus power. It seems like
losers can become winners.
In the rest of chapter 5, the stories of two
women are intertwined. First, we meet Jairus, a synagogue
ruler, who pleads with Jesus to come lay his hands on his
daughter, who is at the point of death. Without a word, Jesus
goes with him, but their progress is hindered by the press
of the crowd.
While they are walking, a woman with a twelve-year
history of hemorrhage comes up behind Jesus and touches his
clothes, believing that the touch would heal her. And indeed
it does. But Jesus stops and asks, "Who touched my clothes?"
It was a rather strange question to ask in a crowd.
It seems to take some time to find the answer,
but finally the woman comes forward, and, after telling her
story, hears the words of peace from Jesus: "Daughter,
your faith has healed you. Go in peace and be well from your
suffering." This is a nice ending to her story, but it
creates havoc for Jairus because he gets a message at that
very moment that his daughter has died.
How ironic that the delay created by healing
the chronic case produces the death of the acute case (the
twelve-year-old girl). Strange triage, wouldnt you say?
And it only gets worse because Jesus tells a joke at the funeral"The
child has not died, she is asleep!"
Do you ever feel that life just doesnt
make sense? Does it seem like God is far away, or worse
yet, he is making jokes about your troubles? The stories
of Mark 4 and 5 bring us both a warning and hope. First the
warning: we cannot trifle with Gods Word, we must take
it seriously. If we dont, something is sure to come
along and choke out its power in our life, maybe something
as simple as an over busy schedule or money.
On the hope side, if you have messed things
up, or the situation seems hopeless, know this: things are
never hopeless when Jesus comes. He can cast out any demon,
heal any disease, even raise the dead. So dont be discouraged,
the game isnt over yet, and our Big Hitter has just
stepped up to plate.
I think hes going to hit a home run!
-
Can you change from one type of soil to
another?
-
Is it easy to be the wrong kind of soil?
-
What can you do to be the right kind?
-
Why did Jesus heal the chronic case first
instead of the acute case?
-
Should we always have hope?
1. The Cubs are going to win
the World Series, you know. Just wait and see.
2. The Greek word paradechomai means
"to accept, receive, yield assent to, embrace with favor."
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