By Bonnie Dwyer
(November 18, 2002)
To consider the life of Dietrich Bonhoeffer is to have ones own Christianity confronted. As a twentieth-century martyr, he forces us to ask ourselves what we would die for in a way that early Christian martyrs do not. In other words, his strength of character is intimidating.
I liked him better when I was recently reintroduced to this martyr/hero of World War II by some of his best friends and relatives via a new documentary. Perhaps what I liked better was the question the documentary placed at the center of his life"What is Gods will for your life?"a more accessible question than asking what one would die for.
Bonhoeffer premiered at the Minnesota History Center in St. Paul on October 23. Producer/Director Martin Doblemeier of Journey Films was there to address the standing-room-only crowd in a program whose proceeds benefited Journey Films and Spectrum magazine.
Bonhoeffers poetry was read, his favorite music played, and the documentary commenced. Family photographs were shown of Bonhoeffers childhood, his twin sister, and his famous father. Vintage film clips of Germany between the wars, with soldiers marching and Hitlers speeches, brought the time as well as the man to life. There was also beautiful spiritual music by the Abyssinian Baptist Church in Harlem that had so moved Bonhoeffer during his New York days at Union Theological Seminary, as well as interviews with his best friend and biographer Eberhard Bethge, other friends, and Bonhoeffers students.
Bonhoeffer went into theology against the wishes of his father and completed his Ph.D. at the tender age of twenty-one. Rather than sit out the war in the United States, he returned to Germany because he felt the German Church was betraying itself by accommodating Hitler. He started a new seminary at Finkenwalde, where he taught the concepts about community about which he had written in his doctoral thesis. Then came the war, Bonhoeffers opposition to Hitler, his imprisonment, and his death in 1945.
After the credits rolled and the event ended I found myself returning to Bonhoeffers insistence that religion confront the culture of the day. The documentary recounts the events of the 1930s year-by-year so that one feels the buildup to the war and hears the justification of ridding the world of evil. It all sounded alarmingly familiar.
Now the question that comes to me is whether I could stand for peace in a time of war. Could Christs words admonishing us to overcome evil with good make sense in a discussion of weapons of mass destruction? Is violence the only way to end violence?
I am convinced that to be Christs follower requires one to stand for peace. How one makes that stand depends upon the answer to the first question, "What is Gods will for my life today?"
Bonhoeffer continues to confront me.
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